{"id":62242,"date":"2025-10-06T15:52:17","date_gmt":"2025-10-06T13:52:17","guid":{"rendered":"https:\/\/www.uccronline.it\/eng\/?p=62242"},"modified":"2025-10-06T15:52:17","modified_gmt":"2025-10-06T13:52:17","slug":"catholics-and-the-most-convincing-arguments-for-god","status":"publish","type":"post","link":"https:\/\/www.uccronline.it\/eng\/2025\/10\/06\/catholics-and-the-most-convincing-arguments-for-god\/","title":{"rendered":"Catholics and the Most Convincing Arguments for God"},"content":{"rendered":"<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-129222\" src=\"https:\/\/www.uccronline.it\/eng\/wp-content\/uploads\/2025\/10\/argomenti_dio-1.webp\" alt=\"catholic arguments for God\" width=\"609\" height=\"321\" \/><\/p>\n<p style=\"text-align: justify;\"><i>What are the <strong>rational arguments<\/strong> for the existence of God preferred by <strong>Catholics<\/strong>? A survey investigates the views of 50 apologists, finding differences compared to results directed at <strong>Protestants<\/strong>.<\/i><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\">What are the <strong>most convincing arguments<\/strong> to say that God exists?<\/p>\n<p style=\"text-align: justify;\">It is not a central theme for European Catholics, who rarely resort to the \u201cclassic\u201d proofs to support their faith, focusing more on the <strong>value of the Christian encounter<\/strong> and the journey of recognizing God in the face of the community in which they live.<\/p>\n<p style=\"text-align: justify;\">On <strong>YouTube<\/strong> this is often discussed in dedicated videos, <strong><a href=\"https:\/\/www.youtube.com\/watch?v=wHDcd_44Jr8\" target=\"_blank\" rel=\"noopener\"><em>such as the one where<\/em><\/a><\/strong> <strong>Shawn McDow<\/strong> shows the answers received from 100 Christian apologists (almost all Protestant) to the question of what they considered the best argument for the existence of God.<\/p>\n<p style=\"text-align: justify;\">The American influencer <strong>Trent Horn<\/strong> <strong><em><a href=\"https:\/\/www.youtube.com\/watch?v=24RlxhITBvE\" target=\"_blank\" rel=\"noopener\">repeated<\/a><\/em><\/strong> the same experiment by interviewing <strong>50 well-known Catholic apologists<\/strong> online, interested in observing any differences.<\/p>\n<p style=\"text-align: justify;\">Obviously, <strong>this is not a representative survey<\/strong> of Catholicism or of scholars who work on these topics.<\/p>\n<p>&nbsp;<\/p>\n<h2>Catholics and the arguments in favor of God<\/h2>\n<p style=\"text-align: justify;\">Among Catholics, the results were different.<\/p>\n<p style=\"text-align: justify;\">No one chose existential arguments; about <strong>12%<\/strong> opted for \u201cunique\u201d arguments (universal consent, abstract objects, beauty), another <strong>12%<\/strong> for arguments about Jesus (resurrection, teachings, Eucharistic miracles), another <strong>12%<\/strong> chose the moral argument, while a full <strong>64%<\/strong> opted for arguments about creation.<\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-129223\" src=\"https:\/\/www.uccronline.it\/eng\/wp-content\/uploads\/2025\/10\/argomenti_esistenza_dio.webp\" alt=\"arguments for God's existence\" width=\"570\" height=\"470\" \/><\/p>\n<p>&nbsp;<\/p>\n<h2>Arguments for God: consent, beauty, and abstract objects<\/h2>\n<p style=\"text-align: justify;\">Let us start with the <strong>12% of respondents<\/strong> who chose what Horn calls \u201cunique\u201d arguments, meaning very particular and specialized ones.<\/p>\n<p style=\"text-align: justify;\">The favorites were:<\/p>\n<ul>\n<li><strong>The argument from universal consent<\/strong>: in all cultures and at all times, the majority of men have believed in God or a higher reality; this widespread and constant belief is a strong indication of its truth;<\/li>\n<p>&nbsp;<\/p>\n<li><strong>The argument from abstract objects<\/strong>: the existence of immaterial entities such as numbers, laws, and mathematical truths requires a transcendent mind (God) to make them possible and intelligible;<\/li>\n<p>&nbsp;<\/p>\n<li><strong>The argument from beauty<\/strong>: the experience of beauty, perceived as something objective and transcendent, points to the existence of a supreme and creative principle, identifiable with God.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h2>Arguments for God based on Jesus<\/h2>\n<p style=\"text-align: justify;\">Let us move to the answers from the <strong>12% of respondents<\/strong> who opted for <strong>arguments related to Jesus<\/strong>.<\/p>\n<p style=\"text-align: justify;\">Among them, the most cited were:<\/p>\n<ul>\n<li><strong>The argument from the resurrection<\/strong>: as we have detailed <strong><em><a href=\"https:\/\/www.uccronline.it\/2022\/04\/17\/le-prove-storiche-della-resurrezione-di-gesu\/\" target=\"_blank\" rel=\"noopener\">in our dossier<\/a><\/em><\/strong>, it holds that the cumulative weight of the historical evidence for what happened at the end of Jesus\u2019 life leads to regarding the Resurrection as the only adequate and acceptable explanation;<\/li>\n<p>&nbsp;<\/p>\n<li><strong>The argument from Jesus\u2019 teachings<\/strong>: the moral depth, authority, and universality of His teachings indicate that it is far more probable, rather than not, that they could not have come from an ordinary man and Jew but that He really was what He said He was;<\/li>\n<p>&nbsp;<\/p>\n<li><strong>The argument from Eucharistic miracles<\/strong>: unexplained phenomena such as the transformation of the host into human tissue and blood indicate a divine manifestation proving the real presence of Jesus and therefore the existence of God.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h2>Arguments for God based on morality<\/h2>\n<p style=\"text-align: justify;\">Another <strong>12% of Catholics interviewed<\/strong> preferred to indicate as the most convincing argument the <strong>moral argument<\/strong>.<\/p>\n<p style=\"text-align: justify;\">This argument holds that the existence of <strong>objective moral values and duties<\/strong>, shared universally and independent of human opinions, and the voice of conscience that distinguishes good from evil, cannot be explained solely by evolutionary mechanisms or social conventions.<\/p>\n<p style=\"text-align: justify;\">They seem instead to point to a <strong>transcendent Foundation<\/strong>, a natural law whose origin lies in God.<\/p>\n<p style=\"text-align: justify;\">Many Catholics said they felt this argument was <strong>closer<\/strong> to daily experience: while contingency speaks to the intellect, morality directly addresses life, choices, and the desire for justice.<\/p>\n<p style=\"text-align: justify;\">We have <strong><em><a href=\"https:\/\/www.uccronline.it\/2025\/08\/02\/perche-una-morale-laica-o-non-esiste-o-si-contraddice\/\" target=\"_blank\" rel=\"noopener\">spoken about this several times on UCCR<\/a><\/em><\/strong>, focusing especially on the possibility of an alternative <strong>&#8220;secular morality&#8221;<\/strong> that is not just an embrace of amorality.<\/p>\n<p>&nbsp;<\/p>\n<h2>The arguments for God based on contingency<\/h2>\n<p style=\"text-align: justify;\">The <strong>majority of Catholics<\/strong> (64%) finally chose arguments related to creation.<\/p>\n<p style=\"text-align: justify;\">Among these, almost no one opted for the <strong>Kalam cosmological argument<\/strong> (rejected by Thomas Aquinas), of Arabic origin and recently developed by Christian philosopher William Lane Craig. This is good news as we consider it weakened by a flaw, namely its link to the fact that the Universe must necessarily have had a beginning.<\/p>\n<p style=\"text-align: justify;\">Very <strong>briefly<\/strong>: everything that has a beginning has a cause; the universe had a beginning; therefore the universe has a cause beyond space and time, namely God.<\/p>\n<p style=\"text-align: justify;\">Nor were arguments related to the <i><strong>cosmological fine-tuning<\/i><\/strong> and <strong>Intelligent Design<\/strong> (highly criticized in Catholic circles) chosen.<\/p>\n<p style=\"text-align: justify;\">On the contrary, one of the most chosen answers was the <strong>argument from contingency<\/strong>, which was never present among the \u201cProtestant\u201d answers collected by McDow.<\/p>\n<p style=\"text-align: justify;\">It is a truly interesting argument that develops Leibniz\u2019s famous provocation: <i>\u201cWhy is there something rather than nothing?\u201d<\/i> Nothing we see is necessary; everything could not exist. If everything depends on something else, there must exist a Being that depends on nothing, who explains the very existence of the world.<\/p>\n<p style=\"text-align: justify;\">This is essentially the <strong>Aristotelian-Thomistic argument<\/strong> (not undermined by the trivial objection of \u201cwho created God?\u201d) that identifies in God the \u201cnecessary being\u201d upon which every reality depends by appealing to the so-called <strong>\u201chierarchical series\u201d<\/strong>.<\/p>\n<p style=\"text-align: justify;\">Many interviewees pointed to this path as <strong>the clearest and most rational<\/strong>, a sign that the legacy of medieval theology has not died in philosophy history manuals but continues to produce its effects even today.<\/p>\n<p style=\"text-align: justify;\">The survey also showed that many opted for the famous five <i>ways<\/i> of <strong>Thomas Aquinas<\/strong>.<\/p>\n<p style=\"text-align: justify;\">Thomas argued from <strong>motion<\/strong> (everything that moves is moved by something else), from the <strong>distinction between essence and existence<\/strong> (there must exist a Being whose essence and existence coincide), and from the <strong>actualized act<\/strong> (everything that exists only potentially must be actualized by something that is already pure act). He concludes that <strong>nothing begins without a cause<\/strong> but the chain cannot be infinite: there must be a First Cause.<\/p>\n<p>&nbsp;<\/p>\n<h2>The difference between Catholics and Protestants<\/h2>\n<p style=\"text-align: justify;\">In the survey conducted among <strong>Protestant apologists<\/strong>, no one mentioned <strong>Thomas Aquinas<\/strong>, even though the first Protestant reformers (starting with Luther) preserved much of the scholastic method.<\/p>\n<p style=\"text-align: justify;\">Today they continue to prefer the analogy of the <strong>watchmaker<\/strong> of <strong>William Paley<\/strong> from 1802, which considers the universe more like a great and perfect machine created by God in the past and proceeding autonomously under His loving oversight.<\/p>\n<p style=\"text-align: justify;\">This also explains the close alliance between the American <strong>Intelligent Design<\/strong> movement and <strong>Protestantism<\/strong> (capable, however, of involving many Catholic scholars as well).<\/p>\n<p style=\"text-align: justify;\">Catholics interviewed, on the contrary, opted for <strong>the vision of classical theism<\/strong>, according to which God is not only creator but constantly sustains the existence of the universe, He is Being itself.<\/p>\n<p>&nbsp;<\/p>\n<h2>Why Protestants do not use Saint Thomas<\/h2>\n<p style=\"text-align: justify;\">According to the author of the survey, <strong>Trent Horn<\/strong>, Protestants\u2019 lack of recourse to Aquinas\u2019 thought depends on the fact that it is feared and considered <strong>an \u201centrance door\u201d<\/strong> to Catholicism.<\/p>\n<p style=\"text-align: justify;\">The book by <strong>Doug Beaumont<\/strong>, <i>Evangelical Exodus<\/i> (Ignatius Press 2016), describes, for example, how several students at the Southern Evangelical Seminary became Catholics precisely because of that seminary\u2019s emphasis on studying Thomas.<\/p>\n<p style=\"text-align: justify;\">Philosopher <strong>Frank Beckwith<\/strong>, former president of the Evangelical Theological Society, also resigned in May 2007 after deciding to return to the Catholic faith, attributing the reason precisely to the study of Thomistic thought<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"000000000000321e0000000000000000_62242\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-000000000000321e0000000000000000_62242-1\">1<\/a><\/sup><span id=\"mfn-content-000000000000321e0000000000000000_62242-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\"><b>F. Beckwith<\/b>, <i>&#8220;Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant&#8221;<\/i>, Baylor University Press 2019<\/span>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What Are the Rational Arguments for the Existence of God Preferred by Catholics? A Survey Investigates the Views of 50 Apologists.<\/p>\n","protected":false},"author":1,"featured_media":62243,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":6,"footnotes":""},"categories":[2],"tags":[2005,2008,2006,2007],"class_list":["post-62242","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","tag-arguments-for-god","tag-evidence-of-god","tag-proofs-for-god","tag-proofs-of-god"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Catholics and the Most Convincing Arguments for God - UCCR<\/title>\n<meta name=\"description\" content=\"What Are the Rational Arguments for the Existence of God Preferred by Catholics? 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