{"id":62123,"date":"2025-09-18T16:51:41","date_gmt":"2025-09-18T14:51:41","guid":{"rendered":"https:\/\/www.uccronline.it\/eng\/?p=62123"},"modified":"2025-09-18T17:36:26","modified_gmt":"2025-09-18T15:36:26","slug":"leo-xiv-between-genocide-fiducia-supplicans-and-the-mass-in-latin","status":"publish","type":"post","link":"https:\/\/www.uccronline.it\/eng\/2025\/09\/18\/leo-xiv-between-genocide-fiducia-supplicans-and-the-mass-in-latin\/","title":{"rendered":"Leo XIV between genocide, Fiducia Supplicans and the Mass in Latin"},"content":{"rendered":"

\"Leone<\/p>\n

Reconstruction of the main themes touched on by the Pope in his first interview<\/strong>. Leo XIV<\/strong> ranges from Fiducia Supplicans<\/strong> to the Mass in Latin, from Gaza to women’s ordination. Here is the summary.<\/i><\/p>\n

\n

 <\/p>\n

The first long interview as Pontiff of Leo XIV<\/strong><\/mark> was released just a few hours ago.<\/p>\n

We are not very fond of these communicative forms<\/strong> introduced by Pope Francis, considering the high risk of misinterpretations<\/strong> that an interview can generate compared to a more formal address.<\/p>\n

In any case, in the volume “Le\u00f3n XIV: ciudadano del mundo, misionero del siglo XXI”<\/i> (Penguin Per\u00fa 2025) edited<\/a><\/em><\/strong> by Elisa Ann Allen<\/strong>, the Pope touches on various topics ranging from the tragedy in Gaza to international politics, up to the internal challenges of the Church.<\/p>\n

On these, in particular, Leo XIV deals with Fiducia Supplicans<\/strong><\/em> and the Mass in Latin<\/strong>, as well as deaconesses and women’s ordination.<\/p>\n

The impression is the image of a Pope who, while aware of the expectations inside and outside the Church, chooses the language of prudence<\/strong> and responsibility, avoiding simplifications and slogans.<\/p>\n

Below are the words he expressed<\/strong> on the main topics addressed.<\/p>\n

 <\/p>\n

Gaza and the question of genocide<\/h2>\n

Leone XIV expresses deep concern for the suffering of the population in Gaza<\/strong>, especially for children: hunger, need for healthcare and humanitarian aid. He believes the situation is becoming unsustainable if action is not taken.<\/p>\n

On the use of the term \u201cgenocide\u201d<\/strong> he points out instead that although the word is increasingly used even in international circles, the Holy See \u00abdoes not believe\u00bb<\/i> at the moment that \u00abit is possible to issue any official statement<\/strong>\u00bb<\/i> because the technical definition is currently debated among experts.<\/p>\n

This does not mean moral silence, but prudence<\/strong> in the use of words.<\/p>\n

 <\/p>\n

United States, China, migrants<\/h2>\n

Referring to the United States<\/strong>, he stressed that although being American, he does not intend to \u00abget involved in partisan politics\u00bb<\/i> and has left it to the Church leadership in the United States to engage with President Donald Trump<\/strong>.<\/p>\n

However, he does not fear addressing urgent issues<\/strong> with authorities when necessary, for example human dignity and the issue of migrants<\/strong>. After inviting a return to the Letter<\/i> sent by Pope Francis<\/strong>, congratulating the bishops who are applying it, he emphasizes the need for state policies to reflect the principle of respect for the dignity of all people, regardless of where they are born<\/strong>.<\/p>\n

On relations with China<\/strong>, Leone XIV wanted to distinguish himself for continuity<\/strong>: the Holy See’s policy will be that \u00abfollowed for some years\u00bb<\/i>, without claiming to \u00abbe wiser or more experienced\u00bb<\/i> than his predecessors. He is fully aware that many Chinese Catholics \u00abhave lived some kind of oppression or difficulty in living their faith freely, and without choosing sides\u00bb<\/i>.<\/p>\n

 <\/p>\n

LGBTQ+ identity<\/h2>\n

On the LGBTQ+<\/strong> issue, Leone XIV adopts Francis’s formula of universal welcome<\/strong>: \u201ctodos, todos, todos\u201d. <\/i><\/p>\n

While stating that \u00abeveryone\u2019s invited in\u00bb<\/i>, he also clarified that \u00abI don’t invite a person in because they are or are not any specific identity<\/strong>\u00bb<\/i> but because \u00abthey are a son or daughter of God\u00bb<\/i>. And sexual identity should not be \u00aba primary issue\u00bb<\/i> in the relationship.<\/p>\n

\u00abWhat they call the traditional family<\/strong>\u00bb<\/i>, the Pope also affirms, \u00abneed to be supported\u00bb<\/i>. The family is \u00abfather, mother, and children\u00bb<\/i>, whose social role \u00abhas to be recognized, strengthened\u00bb<\/i>.<\/p>\n

Therefore, Leone XIV adds, \u00abI find it highly unlikely<\/strong>, certainly in the near future, that the Church’s doctrine will change in terms of what the church teaches about sexuality, what the Church teaches about marriage\u00bb<\/i>, recalling that he has already spoken out like his predecessor<\/a><\/em><\/strong> in favor of \u00aba family composed of a man and a woman<\/strong>\u00bb<\/i>, \u00abblessed in the sacrament of marriage\u00bb<\/i>.<\/p>\n

 <\/p>\n

Leo XIV on Fiducia Supplicans and the Mass in Latin<\/h2>\n

The Pope also speaks about “Fiducia Supplicans<\/strong>“<\/i>, recalling that in Northern Europe they are already publishing \u00abrituals of blessing \u2018people who love one another\u2019\u00bb<\/i> but \u00abwhich goes specifically against<\/strong> that Pope Francis approved\u00bb<\/i>. This document, he clarifies, \u00abbasically says, of course we can bless all people, but it doesn\u2019t look for a way of ritualizing some kind of blessing because that\u2019s not what the Church teaches\u00bb<\/i>.<\/p>\n

This does not mean excluding people or labeling them as bad, \u00abbut I think it’s very important, again, to accept people who make choices in their life and to respect them\u00bb<\/i>. And again: \u00abThe individuals<\/b> will be accepted and received\u00bb<\/i>.<\/p>\n

Part of the interview is devoted to the issue of the Tridentine Mass<\/strong> which he describes as \u00abburning\u00bb<\/i>, because some have used the liturgy as a \u00abpolitical instrument<\/strong>\u00bb<\/i>.<\/p>\n

A \u00abvery deplorable\u00bb<\/i> thing and for this he announces the possibility of \u00absitting at a table<\/strong> with a group of people who support the Tridentine rite\u00bb<\/i>, in order to address the issue \u00abwith synodality\u00bb<\/i>.<\/p>\n

Leone XIV nevertheless recognizes that \u00abthe “abuse” of the liturgy<\/strong> by what we call the Vatican II Mass has not helped those seeking a deeper prayer experience<\/strong>, a contact with the mystery of faith that seemed to be found in the celebration of the Tridentine Mass\u00bb<\/i>.<\/p>\n

He stresses that if the novus ordo<\/i> were celebrated \u00abappropriately<\/strong>\u00bb<\/i> there would not be \u00abso much difference between this experience and that one\u00bb<\/i>, that is, with the Tridentine Mass.<\/p>\n

What wounds the Pope is the polarization<\/strong> of positions, so much so that he reports accounts of some bishops who tried to involve traditionalist<\/strong> figures who, however, \u00abdo not even want to talk about it. This is a problem in itself. It means that now we are in ideology<\/strong>, we are no longer in the experience of ecclesial communion. This is one of the items on the agenda\u00bb<\/i>.<\/p>\n

 <\/p>\n

Leone XIV on deaconesses and women’s ordination<\/h2>\n

As for the role of women in the Church<\/strong>, the Pope is ready to \u00abcontinue in the footsteps of Francis<\/strong> including in appointing women to some leadership roles at different levels in the Church\u2019s life\u00bb<\/i>, while maintaining the traditional teaching on the question of women deacons<\/strong> and women’s ordination: \u00abI at the moment don\u2019t have an intention of changing<\/b> the teaching of the Church on the topic\u00bb<\/i>.<\/p>\n

He will nevertheless continue within the Dicastery for the Doctrine of the Faith \u00abexamine the theological background<\/strong>, history, of some of those questions, and we\u2019ll walk with that and see what comes\u00bb<\/i>.<\/p>\n

 <\/p>\n

On sexual abuse<\/h2>\n

The Pontiff also addressed the sexual abuse crisis<\/strong>, calling it a \u00abnot yet resolved\u00bb<\/i> issue, asking for \u00abgreat respect\u00bb<\/i> for the victims.<\/p>\n

He added that \u00abover 90% of cases<\/strong> people who come forward with abuse allegations are telling the truth\u00bb<\/i>, while noting that there are \u00abproven cases of some false accusations<\/strong>\u00bb<\/i> that have \u00abdestroyed the lives\u00bb<\/i> of priests. And in any case, an accusation \u00abdoes not take away the presumption of innocence\u00bb<\/i>.<\/p>\n

Alongside the defense of the victim<\/strong> and their protection, he therefore asks to also consider the protection and rights of the accused<\/strong> even if \u00absaying so sometimes causes greater pain for the victims\u00bb<\/i>.<\/p>\n

In any case, Leone XIV shifts the focus to the \u00abvast majority of people<\/strong> who are committed to the church, priests, and bishops, religious\u00bb<\/i>, who \u00abhave never abused anyone. So, we can’t make<\/strong> the whole church focus exclusively on this issue\u00bb<\/i>.<\/p>\n

 <\/p>\n

Other religions<\/h2>\n

Leone XIV explains the initiatives planned to continue the ecumenical path<\/strong>, particularly related to the 1700th anniversary of the Council of Nicaea.<\/p>\n

He talks about the relationship with Islam <\/strong>which \u00abis not one reality either, so you can meet with one group, and you have other groups\u00bb<\/i>, that with Buddhism<\/strong> and with the Jewish community<\/strong>, which he sees \u00abimproved a bit in the first couple of months\u00bb<\/i> of his pontificate.<\/p>\n

Very significant is what the Pope says about asserting Christian identity first<\/strong> in order to open up to other religious experiences: <\/p>\n

\n

\u00abI’m not afraid<\/strong> to say I believe in Jesus Christ and that he died on the cross and rose from the dead, and that we together are called to share that message. To say that doesn\u2019t mean that I\u2019m going to disrespect<\/strong>, r offend or set a crusade against people of other religions, because that\u2019s just not the answer, we\u2019ve learned that through history\u00bb<\/i>.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Reconstruction of Leo XIV\u2019s first interview, covering topics such as Fiducia Supplicans and the Latin Mass.<\/p>\n","protected":false},"author":1,"featured_media":62124,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":38,"footnotes":""},"categories":[2],"tags":[1923,1924,1925],"class_list":["post-62123","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","tag-leone-xiv-fiducia-supplicans","tag-leone-xiv-interview","tag-leone-xiv-mass-in-latin"],"acf":[],"yoast_head":"\nLeo XIV between genocide, Fiducia Supplicans and the Mass in Latin - UCCR<\/title>\n<meta name=\"description\" content=\"Reconstruction of Leo XIV\u2019s first interview, covering topics such as Fiducia Supplicans and the Latin Mass.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.uccronline.it\/eng\/2025\/09\/18\/leo-xiv-between-genocide-fiducia-supplicans-and-the-mass-in-latin\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Leo XIV between genocide, Fiducia Supplicans and the Mass in Latin - 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